The Dungeons and Dragons 5th Edition Player’s Handbook is chock full of magical abilities and spells, power at the fingertips of the player characters. While the PCs are arguably the most important characters in their world — at least they should be the most important character in their combined story — they are not alone in the world. Where medieval peasants and feudal nobles exist alongside powerful wizards, where the gods let their might be known through overt action on the world, where mighty dragons and giants spar for dominion, magic would permeate every level of society and every aspect of life. The magic in the PHB may be sufficient for describing warriors and wizards raiding the tombs of long dead kings or bringing the fight to the doorstep of the Dark Lord himself, it does not serve the needs of the everyday world that is the backdrop for the PCs’ grand adventures.
The first issue to address regarding everyday magic in a D&D world is: who are the practitioners of this magic? While clerics and sorcerers other than the PCs surely inhabit the world, those spell-casters and their kind serve a function usually directly related to the PCs, as either aid or opposition. Warlocks and druids have greater concerns than the peasantry or even the local lord.
Most everyday users of magic are specially trained in the use of magic. They are hedge wizards whose powers pale in comparison to that of real wizards but whose art is far more useful to the common man. They are priests and priestesses, and while they do not act as direct conduits to the divine as do clerics and paladins, they provide the benedictions and blessings that the faithful need. They are witches and oracles, not born of or bound to otherworldly powers in the way warlocks and sorcerers are, but still they can hear the whispers from beyond the veil and sell the secrets they learn to the vengeful and the lovelorn.
Religion and Ritual
The degree to which religion influences culture cannot be overstated, at least in our own world.. If the goal is to create a recognizable world in which our adventures take place — even if it is an anachronistic and idealized one — then the presence of religion in the lives and cultures of the people that inhabit that world is equally important. That is not to say that a monolithic entity like the medieval Church is required (although for certain sorts of stories, it helps)but rather the religious beliefs of the population must be present. In such a world where magic is a part of the everyday, that religion would be the source of much of that magic.
While clerics are the main source of overt, powerful divine magic in a D&D world, not every preacher, priest or friar is a cleric by class. Most are normal, unclassed NPCs, perhaps with proficiency in Religion and a decent Wisdom and/ir Charisma score. They maintain their influence over their flocks with a combination of oratory skill and ritual magic. Unlike clerics, who can heal the sick and create miracles on demand, these religious leaders must engage in religious ritual to invoke even the small magics available to them. Prayers, offerings, sacraments and other accoutrements are all part of the ritual magic and, when performed with precision and faith, they can produce small but notable effects.
Blessings: First and foremost, religious magic is used to provide blessings. Usually, these blessings are over a particular action or institution, such as to plead for a fair trial or to provide for a good harvest. In these cases, any one individual involved directly in the execution of the activity may invoke an Inspiration one time with the goal to produce a positive result. For example, a barrister in charge of the trial of an innocent man may use this free floating inspiration on her final Diplomacy check against the jury, or an aged farmer might make his Profession check using inspiration to advise the younger farmers in the town on when to plant. Once any one person has used the inspiration, it is considered exhausted and only a new ritual, if such is allowed, can allow another. Alternatively, a blessing may be granted on a longer term institution or situation, such as a new courthouse or a marriage. In these cases, the blessing grants a simple +1 to any roll by any person involved on any check that will determine the fate of the institution, from the simple (a Charisma save by a husband to avoid seduction) to the complex (the Craft rolls by an architect and builder during the remodelling of a public structure). This sort of blessing is not exhausted upon use, but may only be invoked once per day.
After religious services, the next most common form of everyday magic is hedge magic — the use of so-called lesser magic by trained but ultimately minor magicians to produce limited results. These “hedge wizards” may go by that name, but might also be called magicians, enchanters, illusionists, alchemists and any number of names. Many calling themselves by these titles are likely charlatans, but some few know real magic, however weak, and offer their services to common folk and lords alike for recompense.
Hedge magic is similar to traditional wizard magic in that it involves complex formula, strange reagents and esoteric ritual in order to produce real results. The difference is that hedge magic can be performed by anyone with the proper training, while real wizardry is the result of a combination of training, birthright and arcane mystery. Some hedge wizards could have become real wizards if they had been whisked away to a proper academy early enough, rather than having been trained by a hedge wizard master as an apprentice, but most do not possess the magical talent to be real spellcasters. For the commoner, though, hedge wizards are magical enough and anything more spectacular is considered alien and dangerous.
Charms: Hedge wizard specialize in charms, magical talismans that provide very specific benefits under very specific circumstances. There are no “good luck” charms that work in general, and any purported hedge wizard trying to sell you one likely also has a bridge you may want to take a look at. Rather, a charm is usually used to provide a small bonus (+1 to d20 rolls) while performing a certain task. A charm might benefit gambling, for example, granting a +1 on skill rolls to attempt to win at gaming. The power of the charm is permanent, but can only be used three times per day. In addition, invoking the power of a charm requires a minor ritual in itself (rubbing the rabbits foot, for example) that while brief (requiring one turn to complete) is obvious to anyone witnessing it. Most charms are made for professional tradesmen who both have the money to purchase said charm and could use the advantage against their competitors. Charms of this sort cost between 1 and 10 gold pieces, depending on their use and the local economy. Note that charms must be related to a proficiency or tool use under a specific set of circumstances; attack rolls, saving throws or other broad categories of action cannot be the subject of a charm.
In the alleys behind the hedge wizard shops and in the shadows of the temples, in the wilds beyond the druid graves and hovels far from village elders, there are places where darker desires can be fulfilled. Not all everyday magic operates in the open, for everyday people often have secrets: secret desires, secret pain and secret sins. When folk need magic to fulfill those desires, to salve that pain or to absolve — or indulge — those sins, they seek the power of the witch.
In this context, a witch is any practitioner of everyday magic who specializes in the unpleasant aspects of the art, willing to invoke power from dreadful places within themselves, their patrons, the world itself and even beyond. While some witches claim to be in league with demon lords and dark gods, such pacts are far beyond these folk. Just as priests are taught the liturgy of church rituals and hedge wizards study manuals of complex rules, witches too learn to work minor magic through arduous training at the foot of a mortal master, not a wicked entity. Nor are witches inherently evil, though they are almost always outcast from normal society: trade in desire, whether it be of the flesh or of fate itself, is oft looked down upon, especially by those who trade in the status quo.
Brews: While witches are known to offer something like the blessings of priests and craft charms similar to those of hedge wizards, witches are most (in)famous for their brews. Falling somewhere between mundane alchemy and magical potioncraft, the art of the witch’s brew is a closely guarded secret and the origin of much of the mystery behind the witch. Always bubbling and noxious, witches brew is like a bottled ritual or a single use charm, usually offered in return for more than simple gold. Many a maid has sold her beauty or her sweet voice for a love potion. Yet other times, the witch asks no payment at all. A brew is designed to create a specific effect one time. In the case of a love potion, for example, drinking the brew grants the imbiber advantage on any Charisma checks against a single target for one interaction. Other brews are more explicitly magical, such as allowing the drinker to pass as another for a short period or grant one the ability to perceive the true meaning of a liars words. In any case, the powers of a brew are temporary and uncertain and often come with an unexpected price.
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